Assumption of the Virgin Mary Greek Orthodox Church ~ Dracut, MA
Greek Orthodox Wedding
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A Greek Orthodox Wedding

The Greek Orthodox wedding ceremony is an ancient and beautiful service. A unique part of the ceremony is that the Bride and Groom do not say any vows. The ceremony itself shows the couples willingness to come forward and be married, and accept God into their new home.

The ceremony consists of two parts: The Service of Betrothal and the Ceremony of the Sacrament of Marriage. Each part of the ceremony has a special meaning and is significant in the joining of husband and wife. The ceremony starts as the Bride and Groom are each handed white candles to symbolize their willingness to accept Christ into their lives.

Some important elements of the GO ceremony include that the couple must have a religious sponsor(s). They are called Koumbaro (male) or Koumbara (female). They serve as an important witness to the union. Also, during the ceremony, certain acts and phrases are repeated three times. This represents the Holy Trinity: the Father, the Son, and the Holy Spirit.

The Service of Betrothal

The focus of the Betrothal is the exchanging of rings. The priest starts by blessing the rings and the couple.
The rings are then placed on the third fingers of the right hands of the Bride and Groom. The reason the rings are placed on the right hand is because it is the right hand of God that blesses, and to which Christ ascended. The Koumbara or Koumbaro then exchanges the rings three times on the couples fingers. This symbolizes the strength of the married couple.

The Ceremony of the Sacrament of Marriage

The Sacrament of Marriage consists of many important parts. As the priest concludes his prayers, he joins the right hands together of the Bride and Groom, and they stay joined until the end of the ceremony to signify the union of the couple.

The Crowning
The crowning of the couple with the stefana (two flowered crowns attached by white ribbon) signifies glory and honor that God crowns them with. The ribbon symbolizes the unity of the couple. The Koumbaro or Koumbara also plays a part by interchanging the crowns on the couples heads.

The Common Cup
The crowning is followed by readings of the Epistle and the Gospel. The Gospel reading describes the marriage of Cana at Galilee, which was blessed by Christ and where He performed his first miracle. The miracle converted water into wine and was given to the newlyweds. Thus, wine is given to the couple as a remembrance.

The Ceremonial Walk
The priest will then lead the Bride and Groom around a table on the altar three times. On the table are the Gospel and Cross. The steps around the table represent the unending journey of husband and wife. The Koumbaro or Koumbara walks behind the married couple holding the stefana in place.

The Removal of the Crowns
After the Ceremonial Walk, the priest blesses the couple. The priest then removes the crowns and asks God to grant the couple a long, happy life together. He then separates the couples joined hands, reminding them that only God can separate the couple from one another.

This concludes the ceremony and the Bride and Groom are officially married!!

Other Important Facts

The Greek Orthodox faith is conservative, yet emblematic at the same time. It is very fulfilling spiritually. If a couple wishes to be married in the GO church, there are a few thoughts to keep in mind. One member of the couple must be Greek Orthodox. The non-GO partner must be baptized in the name of the Holy Trinity. Also, the couple cannot get married on certain holy days. The three greatest ones that come to mind are Lent, the first two weeks in August, and January 5th, the eve of Epiphany. Easter is the greatest holiday in the GO church, and Lent is a time of prayer, remembrance, and worship. August 15th is the Assumption of the Virgin Mary; the day believed to be when Mary ascended into Heaven after her death. Epiphany principally commemorates the revelation to the Gentiles of Jesus Christ as the Savior, as portrayed by the coming of the Three Wise Men.

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